Creoles in Louisiana History

Since their origins in the early 1700s, the Creole people of Louisiana have forged a unique identity for themselves in the American Southeast. 

by Steven Knorr

The world Creole has held many different meanings throughout its history of use. People called Creoles in the Americas adapted to the Louisiana Purchase and came to create a culture and identity of their own in the Southern United States. The word Creole is unique among American nomenclature, referring to a specific group of people with French ancestry in the South and in the Caribbean. The term is not applied to French Canadians, though sometimes the term can be used to refer to Spanish speaking people of mixed racial origin. While today many whites with French ancestry are known as Cajun in the Deep South, people of mixed-racial ancestry with French heritage often exclusively refer to themselves as Creole. The word Creole itself comes from the Portuguese word crioulo which means someone one who was raised in a house, especially a servant. This word was adopted by other European languages and by the 1500s the word crioulo (or the Spanish criollo) would specifically refer to someone “native to the colonies.”

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The Creole flag was designed in 1987, and represents the mixed heritage found in Creole culture. French language and tradition (top left), combined with west African ancestry (tri-colors of Senegal and Mali), with Spanish colonialism (Tower of Castile, lower right).

Origins of the Creole People

Louisiana was a difficult place for settlers in the 18th century. French exploration of the Mississippi delta was conducted by La Salle, who in 1682 proclaimed the region south of what is now Memphis Louisiane in honor of Louis XIV. French settlement first began with the creation of Fort Maurepas (modern Biloxi, Mississippi), and the region was soon given colonial governance. In 1722, four years after its founding, the city of New Orleans became the capital of French Louisiana. The governor general ruled both Upper Louisiana (Haute-Louisiane), the modern Midwest, and Lower Louisiana (Basse-Louisiane), the Mississippi drainage basin in what is now Arkansas, Mississippi, Alabama, and Louisiana. Settlers came from France, Canada, and the French West Indies.

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The Radicalization of the French Revolution

By T. 

In 1789, when the Estates-General was called by Louis XVI, only a small fraction of the delegates selected were members of the Jacobin club. However, by 1793 the most radical Jacobins had established a virtual republican dictatorship. How did this political minority experience such a meteoric rise? How did Revolutionary France transform from a constitutional monarchy into a republican dictatorship? The downfall of the revolutionary republic cannot be explained by any one factor. The execution of Louis XVI, war, political factionalism, and revolutionary fervor can all be attributed to the political gains of the Jacobin club. It is telling that within the National Assembly the extreme wing of the Jacobins would become known as the Montagnard, or the Mountain.

Girondins
The Girondins, Paul DelaRoche (1843). The Girondins were the dominant political faction within the Jacobin club until 1793, when their relative moderation and support for foreign wars led to their increasing unpopularity.

The Flight to Varennes and the Creation of the First French Republic

The end of the constitutional monarchy was critical to the rise of the Jacobins; the monarchy fell largely due to the Varennes flight. On the 20-21st of June 1791 King Louis XVI and his family attempted to flee France to the Austrian Netherlands. With the King’s flight and eventual arrest, debate ensued on whether or not France should remain a constitutional monarchy.

When public papers began printing the king’s declaration explaining his flight (where he denounced many revolutionary decrees) hundreds of political clubs began to be created across France; over 400 houses were affiliated with the Jacobin club. By mid July of that year popular opinion was decisively against the monarch, with only 1 in 6 provinces showing any sympathy towards the King. This is in stark contrast to the previous public opinion immediately after the king’s capture: citizens had been more inclined to believe that the King was ill-advised or kidnapped.

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